Angels. What are they? Where do they come from? What’s their deal? Today we are going to answer none of these questions, because the first two chapters of Hebrews don’t answer them either, except as they relate to humanity and Jesus Christ. Angels, for the author of Hebrews, are not that important in themselves. But understanding angels can shed some light on other important topics, so we and the author of Hebrews alike shall concern ourselves with them.
I love mint, and this is some good mint. It’s sweet and rich with a heavy flavor, and the mint has a cool, dark tone.
Are we finished with All the Paul? To be perfectly honest, I’m not sure, and that’s because of the letter to the Hebrews. The author doesn’t identify himself, and while some scholars think Paul wrote it, others think he didn’t, and still others, even after all their studies, maintain there isn’t enough evidence to reach a conclusion either way. Personally, I’m disinclined to think that Paul wrote it, based on style, tone, the way the author uses Old Testament quotations, and what I would consider a less Greek-influenced theology. But just in case, we’re going to include it in our All the Paul study–or, more accurately, we’re going to start a new study titled “Possibly More of the Paul.”
Welcome to the third-shortest book in the Bible by word count. It’s Paul’s letter to Philemon, a man who had come to faith through Paul’s missionary work. Philemon owned a slave named Onesimus, who had run away, encountered Paul, and been converted to Christianity. In the ancient world, fleeing as a slave was a capital offense, but Onesimus had tended to Paul’s needs while in prison and proven himself an enthusiastic and helpful follower of Christ. Paul found himself in a tight and complicated spot, and the letter gives us a look into his response to the problem at hand.
Yesterday my uncle shot me a link to this video series from RightNow Media: The Book of Titus. In the intro video, pastor Chip Ingram encourages viewers to read through the entire book of Titus and take note of every time Paul uses the word “good.” I couldn’t help reading the third chapter today with that in mind, and it struck me that this really is a book about encouraging the church to do good deeds.
We’re revisiting Titus 2 today, because I found some more things worth looking at and I’ve decided to milk this chapter for content. I figured I’d start by dredging out our old favorite, slavery in the Bible, because everyone likes that so much.
Today we return to our irregularly-scheduled trip through Titus, already in progress. Chapter 2 of Titus, much like 1 Timothy did with the offices of overseer and deacon, runs down the proper behaviors and character traits of the different sex and age groups in the church. He has instructions for older men, older women, younger men, and younger women. I noticed that the words “sensible” (2), “may encourage” (4), and “be sensible” (6, in this instance a single infinitive verb, literally “practice sensibleness”) all have the same Greek word as their root, σώφρων (sophron). I can’t help recalling Plato’s dialogue Meno, in which the titular Meno defines virtue as governance of the state for a man, governance of the household for a woman, and a different virtue for every category of human being, and Socrates takes him to task for not defining virtue but merely providing examples of different instances of it.