As I write this, I’ve read ahead a chapter or two, and as I think about the chapters surrounding Hosea 12, the prophet is bringing more of Israel’s history to bear through his prophecy. Even today, Judaism is a religion of history, a culture of history. The Torah is equal parts law and narrative, God’s revealed norms for ethical behavior intertwined with the record of his intervention in human events. If prophecy is a message from God, a crucial part of Hosea’s prophecy is God’s reminder to his people: in case you’ve forgotten, we have a history.
Like me, you may not know much about agriculture firsthand. But there’s one area where I lack experiential knowledge that you may well have it in spades, and that’s being a parent and loving your child. Man! When I put it like that, it sounds super-sad.
Pre-industrial agriculture is one of those aspects of the ancient world that I know next to nothing about. I have no hands-on farming experience, but I know enough about it to know I’m glad I don’t have to know about it. Plowing is hard work. Sowing is hard work. There’s a reason they call all the farm activity that gets done before sunrise “hell to breakfast,” and weeding the flower beds is about all the horticulture I can handle, thank you very much. If God had put me in the fifth century instead of the twenty-first, I guess I’d have to get my hands dirty and sweat out ten-hour days just to eat. But thank God I don’t.
If a punishment is going to be fair, whoever’s receiving the punishment needs to have committed a crime first, and the punishment needs to be commensurate with the crime. Thus, if a punishment is going to seem fair, it should be preceded by a statement of the charges of which it is claimed that the punished party is guilty. In other words, you’re going to look like a jerk if you punish someone without giving a reason. And that’s why, on the heels of Hosea 8’s big pile of Israel’s sins, we have Hosea 9’s prophecy of punishment.
There’s a saying from the French Revolution: “”Men will never be free until the last king is strangled with the entrails of the last priest.” It occurred to me: there are periods in history where I think God might actually agree with that statement. For example, consider Hosea’s Israel.
If you follow me on Instagram (and let’s be honest, you don’t follow me on Instagram, but whatever), you know that there’s only one meal I ever actually fix, and that’s fajitas. When I need to heat things, I use the microwave, the stovetop, and my automatic rice cooker almost exclusively. The oven for the most part only sees use when I reheat my leftover french fries. And, of course, it’s an electric oven. As a result, when Hosea starts making similes comparing Israel to an oven, I–who am by no means a baker–find myself at a bit of a loss.
Today’s Chocolate: Theo Orange 70% Dark Chocolate Today’s Passage: Hosea 6 Yesterday I posed some questions. Today God answers them. The previous chapter featured a simile in which God, as a lion, tore Israel to pieces as a consequence of their sin. I asked: does God intend to punish the people of Israel, to discipline them, or […]
I’m gonna ruin the magic today. I’ve been writing posts in advance lately and building up a buffer. But Hosea 5 stymied me. Some theodicy-related stuff was coming to a head, inside my head, and I’ve been sitting on it for two days without writing a post. I think I’m finally ready to tackle the chapter, though, so let’s return to the world to God chastening ancient Israel for their unfaithfulness.
The word “harlot” appears nine times in this chapter. The passage details Israel’s sins against God, and it’s pretty clear in what light he views their disobedience. He brings numerous charges against Israel, but at their core, they’re all forms of unfaithfulness: ways of giving yourself to things that don’t deserve you because they’re not your all-powerful, all-good Creator.
Justin’s makes a great peanut butter, and their peanut butter makes for a great peanut butter cup.