We have a buffet of passages within this chapter to examine, and many of them are cans teeming with worms eager to be released. We could talk about miracles, the implications of Jesus’ statement that mustard-seed-sized faith is sufficient to make trees uproot themselves, and the historicity of Jesus’ own miraculous healings. We could talk about how after nearly two millennia, Jesus has not returned. We could talk about how Jesus’ parable in verses 7-10 apparently suggests that our posture toward God should be that of slaves. If we opened up any one of these cans, could we get all the worms back in the can by the end of the post? This is the risk you run when you open cans.
So if yesterday’s verse forced me to admit what I don’t believe but maybe I should, then today’s verse forces me to admit what I don’t do but I definitely should. Man, God’s Little Instruction Book is eating my lunch.
I can’t tell you how many times I’ve chucked the intro for today’s post. What’s worth saying? What words are going to be of actual benefit to you, the reader, and what words are just vacuous self-indulgence? Why even bother? I don’t know. Due to logistical necessities, we are back in the God’s Little Deconstruction Book series, and there’s nothing to do but move forward.
Welcome to our last day on this passage and portion of the Triad study. The study workbook recommends that on this day I go ahead and read Matthew 12:46-50 from my own perspective, as a disciple of Jesus. It occurs to me that I’ve done that every day this week, necessarily, even as I imagine what someone else’s perspective on the verses might be. By design, I am always in my own head. But some days I write with a point in mind, and other days I just read the passage, start writing, and find out what there is to say. Today? I suppose it’s a little of both.
Welcome back, people who read Chocolate Book. We continue to catch up on this week’s posts, camping out in the final verses of Matthew 12 for the Triad study. I read them again, and they haven’t changed; they are still about spiritual family. The Triad study suggests that on Day Four, we read them from the perspective of Jesus’ disciples, presumably to get a new view and new insights. Perhaps we’ll touch on that, but in order to get the post started, I want to talk about a thought that occurred to me as I was asking myself how the disciples might view Jesus’ words.
Welcome back to the last five verses of Matthew 12, in which Jesus may or may not dunk on his own family. The Triad study workbook suggested that on day one we read the passage with its context, which we did, and for day two it suggested we read the passage from the perspective of its first-century Jewish listeners, which we did not, because we are a rebel who doesn’t play by the rules. For day three, it recommends we read it from the perspective of Jesus’ family themselves. And we’ve got a post to write, so why not?
I’ve never seen more than ten minutes of Home Alone. In 1990, my parents took my brother and me to see it at the theater, but the first ten minutes were so full of family dysfunction and bad child behavior that Mom and Dad decided to walk us out of it. In particular, my mom took issue on many levels with Macaulay Culkin’s declaration “Families suck.” At the time, Home Alone was the latest hot ticket, and I was profoundly disappointed that my parents had dropped the hammer on it. But to this day, I still haven’t seen the full movie, and I honestly think I’m none the worse for it.