I just checked, and the three parables in this chapter haven’t changed since we last read them. The woman still lights a lamp and sweeps the house in search of her missing coin; it’s still the younger brother rather than the older who demands his early inheritance; there are still the same number of sheep. If anything was true that we previously said about these parables, it continues to be true even now. But we haven’t yet examined the context in which Jesus tells these parables. Where does he tell them? Who does he tell them to? Let’s step outside the parables and find some answers.
Paul concludes his letter to the Corinthian church with his plans to visit them, words of encouragement, and personal commendations. Amidst Paul’s parting words, a few verses stood out to me, so I wanted to hit ’em real quick in succession.
For better or worse, I have a bias for certain passages, and the first part of 1 Corinthians 15 is one of them. And honestly, approaching my favorite passages can be intimidating. I want to provide a good introduction for those unfamiliar with the passage, supply helpful information to expand others’ understanding of the passage, and show those for whom it might not be a favorite passage why I’m so fond of it. I want to do right by the passage. But my own expectations can be crippling, and here I am searching for pages on Pascal’s Wager when I should be digging into today’s chapter. I can’t cover everything in a single blog post. It’s not gonna be perfect, but let’s get to it.
Back around 2004, whenever I was home from college, a friend and I started going to a home church from time to time. It was a much-needed shot in the arm, as I was going through some rough times back then and needed something fresh and personal. They practiced spiritual gifts there; in particular, I remember them praying in tongues. But I don’t remember anyone interpreting, so I remained clueless as to the meaning of the in-tongues-speakers’ mouth-noises.
The bulk of this chapter details the proper use of spiritual gifts, and its instructions are relatively uncontroversial. But near the end, just when you think we’re going to get through this one without any major issues, Paul drops this bomb on us: “The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church” (14:34-35). Why’d you have to open up that can of worms, Paul? Come on!
1 Corinthians 13, Paul’s description of love, is one of the best-known passages in the Bible. I first got wise to it in early high school. and since then it’s been a regular point of visitation in my Bible reading. For me, it’s surprisingly easy to forget the importance of love in my day-to-day life, but entirely too often I turn on that cruise control and coast through my days. But love isn’t a switch you can flip.
I’m disappointed. Paul, introducing the topic of spiritual gifts in today’s passage, says, “You know that when you were pagans, you were led astray to the dumb idols” (2). At least, that’s how my dad’s NASB, the brown-covered one you see in all the photographs, puts it. And I say to myself, yeah! Idols are stupid idiots! You know Paul knows his Isaiah and his Psalms. But then I turn to the NASB on Bible Gateway, and it puts it as “mute idols.” And I check the Greek, and sure enough, the word indicates an inability to speak, not moronicity. The word literally means “voiceless.” Which is still in the spirit of those Old Testament critiques of idolatry; wood can’t speak, gold has no spirit. But man, I thought Paul was straight-up throwing some shade at idols’ intellectual capabilities.