We have a buffet of passages within this chapter to examine, and many of them are cans teeming with worms eager to be released. We could talk about miracles, the implications of Jesus’ statement that mustard-seed-sized faith is sufficient to make trees uproot themselves, and the historicity of Jesus’ own miraculous healings. We could talk about how after nearly two millennia, Jesus has not returned. We could talk about how Jesus’ parable in verses 7-10 apparently suggests that our posture toward God should be that of slaves. If we opened up any one of these cans, could we get all the worms back in the can by the end of the post? This is the risk you run when you open cans.
Remember the Day of the Lord? Featured big in the book of Joel? Well, it’s back in Zephaniah. Prophecies about it are back, anyway.
I’m pretty sure the only reason Amos 1 and 2 aren’t a single chapter is to keep the chapters short enough to read in under two minutes. Remember the formula from the first chapter? “For three transgressions of Nation X and for four I will not revoke its punishment, because they did Terrible Thing Y, so I will send fire upon the wall of Nation X and it will consume her citadels, garnish as necessary with additional judgments?” In this chapter it continues. However, it only runs through one foreign nation (Moab) before turning to Israel and Judah. Yes, that’s right. For all the attention God gives the heathens abroad for the abuse they’ve heaped on his people, now he’s turning his attention to his people’s own biggest abusers: themselves.
I just checked, and the three parables in this chapter haven’t changed since we last read them. The woman still lights a lamp and sweeps the house in search of her missing coin; it’s still the younger brother rather than the older who demands his early inheritance; there are still the same number of sheep. If anything was true that we previously said about these parables, it continues to be true even now. But we haven’t yet examined the context in which Jesus tells these parables. Where does he tell them? Who does he tell them to? Let’s step outside the parables and find some answers.
Paul concludes his letter to the Corinthian church with his plans to visit them, words of encouragement, and personal commendations. Amidst Paul’s parting words, a few verses stood out to me, so I wanted to hit ’em real quick in succession.
For better or worse, I have a bias for certain passages, and the first part of 1 Corinthians 15 is one of them. And honestly, approaching my favorite passages can be intimidating. I want to provide a good introduction for those unfamiliar with the passage, supply helpful information to expand others’ understanding of the passage, and show those for whom it might not be a favorite passage why I’m so fond of it. I want to do right by the passage. But my own expectations can be crippling, and here I am searching for pages on Pascal’s Wager when I should be digging into today’s chapter. I can’t cover everything in a single blog post. It’s not gonna be perfect, but let’s get to it.
Back around 2004, whenever I was home from college, a friend and I started going to a home church from time to time. It was a much-needed shot in the arm, as I was going through some rough times back then and needed something fresh and personal. They practiced spiritual gifts there; in particular, I remember them praying in tongues. But I don’t remember anyone interpreting, so I remained clueless as to the meaning of the in-tongues-speakers’ mouth-noises.