Finally, an answer to the age-old philosophical question: does God hate anyone? We’re just three verses into the book of Malachi when he divulges that God hates Esau. But this revelation only raises further questions. Is God mad at Esau for trading his birthright to Jacob? Is it because Esau married Judith the daughter of Beeri the Hittite and Basemath the daughter of Elon the Hittite? Is it simply that he was too hairy? And more importantly, how can a God who is Love possibly hate anyone, much less a grandson of the patriarch Abraham?
I’m gonna ruin the magic today. I’ve been writing posts in advance lately and building up a buffer. But Hosea 5 stymied me. Some theodicy-related stuff was coming to a head, inside my head, and I’ve been sitting on it for two days without writing a post. I think I’m finally ready to tackle the chapter, though, so let’s return to the world to God chastening ancient Israel for their unfaithfulness.
I can’t believe we’re already finished with Hebrews. I mean it; despite my familiarity with it, I somehow got it into my head that it had fourteen chapters. But sure enough, here’s the end, from the exhortations to good behavior to the last little bits of theology to the personal notes. It spans two pages in my Bible, and even before I turned the page, I could tell by the tone that the book was wrapping up. There was not going to be another chapter.
Hebrews chapter 11 has been a particularly compelling passage throughout my life. In college, my sophomore essay on faith investigated it in-depth, and I’ve read and re-read it countless times both before and after I wrote that essay. It’s encouraged me to investigate what merits my trust and to place my trust in the sources that merit it without hesitation. In the twelfth chapter, there are a few verses that have similarly stuck with me in life–which should come as no surprise to you, considering that the author’s primary topic here is my favorite food, discipline.
I recently dreamed that my brother, two friends, and I were talking in my dorm room at college, except that it was a dorm room I’d never actually lived in, made up for the dream. “So I read your latest Chocolate Book post,” my brother told me. “And…are you still a Christian?” One of my friends came to my defense with a few words about faith which, while intended to put my questioning in a positive light, didn’t really have a whole lot to do with what I’d actually said. So I sat down on the side of my bed. “I think faith is–” I started to tell my brother, but I got choked up and had to give the definition through tears. “I think faith is admitting that you don’t know what you need to know, and you don’t know how to find out.”
The first part of today’s chapter reiterates the theme begun in the previous chapter: Christ’s sacrifice covers our sin once for all, a single act making restitution for humanity’s evils and failings. It does what repeated sacrifices of bulls and goats could not do. It pays for the misdeeds of the spirit, not merely those of the flesh. So, let’s get into the latter half of the chapter, where we will find things interesting and new.
Where to begin? Hebrews 9 contains several verses of interest, but let’s start by contextualizing them with a summary. This chapter starts with some summarizing of its own, a quick rundown of the tabernacle’s inner and outer layout, making the point that Jesus Christ in a spiritual sense entered the Holy of Holies through his death, in order to atone for his people’s sins once and for all. Thus, the writer reasons, Christ mediates a new covenant on the basis of his own shed blood. Throughout the whole chapter, there’s a theme of the earthly vs. the heavenly, visible vs. invisible, man-made vs. divine, flesh vs. spirit, which the writer brings to the forefront to conclude the chapter. Bam, summary complete, let’s get down to the details.