In the past two chapters, the author of Hebrews has been making the point that Jesus is better than angels. In this chapter, he makes the point that Jesus is better than Moses.
In what has got to be some kind of record, we’re still on Paul’s statements about slavery in 1 Timothy 6:1-2. Yesterday I made some introductory remarks on Biblical inerrancy and my own capacity for error, then took a look at the full scope of the Bible and its themes of liberation, concluding that the Biblical position is to oppose slavery. But we were left with the question: what do we do with Paul’s apparent condoning of slavery? If he’s positing that it’s God’s will for some people to own other people as property–what then?
Confession time, guys. The final third of yesterday’s chapter gets into some end-timesy stuff that I declined even to touch with a ten-foot pole. But, knowing that Paul continues his discussion of what he terms “The Day of the Lord” in this final chapter of his first letter to the Thessalonians, I was only postponing the inevitable. If nothing else, I am an inveterate procrastinator, and as regards his return, some would charge Jesus Christ with inveterate procrastination too.
Welcome to a new letter from Paul. He wrote this one to the church at Philippi while he was imprisoned at Rome. As I read through the first chapter, I found myself asking: how am I gonna talk about this one? Paul’s all over the place! One moment he’s expressing his gratitude for the Philippian church, then he’s talking about preaching the gospel to his captors while he’s imprisoned, then he’s talking about how some people are preaching the gospel out of selfish motives but he doesn’t care because people are still hearing the truth about Jesus Christ. And that’s not the half of it–he’s got more to say about suffering and sacrificing and how faith manifests itself in action, to the point where I ask myself, what’s the theme here? Is there a theme? What ties it all together? Then it hits me: the theme is Jesus Christ himself.
Paul really likes his metaphors. In this chapter, he’s hardly introduced one metaphor when he moves on to another: a metaphor-shark swimming in the stream of consciousness, never stopping. He’s got three metaphors here: a letter of commendation, the stone tablets of the old Law, and Moses’ veil.
Got enemies? Foes? Nemeses? If you’re doing something right, you’re probably going to draw some heat for it. (Let the record show that I don’t have any enemies.) Psalm 129 is a song for coping with having enemies, if you’re ancient Israel. It’s also a Song of Ascents.
Sometimes the psalm summarizes itself for you. Consider the opening lines of today’s psalm: “How blessed is the man who fears the Lord, who greatly delights in His commandments!” (112:1). The rest of the psalm is basically a litany of blessings for the man who fears the Lord. He receives a well-established family tree, material wealth, a good legacy, victory over his adversaries, and more. But let’s zero in on a verse in the middle of the psalm, characterizing this man of many blessings. The man is merciful–and a creditor.