The bulk of today’s chapter is a prophecy of judgment. At some future day, God promises, he will use Judah and Jerusalem as an instrument of his justice, inflicting on those who oppose his people the due penalty for their evil. He uses a number of analogies to paint the prophetic picture: Judah will be like a cup of wine causing inebriation, a stone too heavy to lift, a firepot setting the surrounding wood on fire. But as the chapter concludes, we come to what appears to be a Messianic prophecy.
Joel may not spell out Israel’s sins as explicitly as Hosea does, but he certainly spells out the sins of the foreign nations.
We’re revisiting Titus 2 today, because I found some more things worth looking at and I’ve decided to milk this chapter for content. I figured I’d start by dredging out our old favorite, slavery in the Bible, because everyone likes that so much.
On the whole, this All the Paul study has surprised me. I expected to encounter more friction between me and Paul; I’ve never been quite the Paul enthusiast that some of my church peers are. In my thirty-ish-year history with his writing, at times certain passages have struck me as too authoritarian, while others have seemed too theologically nebulous, too Greek, borderline pantheistic. But in tackling All the Paul here, while I’ve had to grapple with a few passages, on the whole I’ve been able to take something valuable away from each passage, dig up some good stuff and share it with you. And then Paul starts talking about slavery.
Who should praise God? The beings in the heavens and the beings on the earth. And why should they praise him? Because he is the greatest being. There, that’s Psalm 148. Good work, everyone; see you tomorrow.
I’ve never been in a fistfight. One time I got into a tussle with my brother and shoved him into a pine bush (which I almost immediately regretted), but I’ve never thrown a real, honest-to-goodness, let’s-hurt-someone punch. David, on the other hand, has been in battles. He’s used a sling to kill lions and bears and a huge Philistine warrior; he’s picked up a sword and fought people who want to kill him. Dude wasn’t just a king and a musician, he was also a soldier. So, you know, psalms like Psalm 140 are a little foreign to me.
Welcome back to Isaiah 56. Yesterday, I found plenty to say about the first verse alone (and, for that matter, the exigencies of drafting a blog post in the Chicago O’Hare Airport without a laptop). Today we’re digging into the meat of the chapter, which concerns foreigners and eunuchs and how they relate to Israel, God’s chosen people. The Sabbath, as we’ve seen, is also an important element, so let’s check it out.