We have a buffet of passages within this chapter to examine, and many of them are cans teeming with worms eager to be released. We could talk about miracles, the implications of Jesus’ statement that mustard-seed-sized faith is sufficient to make trees uproot themselves, and the historicity of Jesus’ own miraculous healings. We could talk about how after nearly two millennia, Jesus has not returned. We could talk about how Jesus’ parable in verses 7-10 apparently suggests that our posture toward God should be that of slaves. If we opened up any one of these cans, could we get all the worms back in the can by the end of the post? This is the risk you run when you open cans.
I can’t tell you how many times I’ve chucked the intro for today’s post. What’s worth saying? What words are going to be of actual benefit to you, the reader, and what words are just vacuous self-indulgence? Why even bother? I don’t know. Due to logistical necessities, we are back in the God’s Little Deconstruction Book series, and there’s nothing to do but move forward.
Sometimes, Pastor Stephen Kirk is a man after my own heart. Commenting on Ephesians 1:13-14 in the Multiply book that accompanies the Triad study program, he goes to absolute town on the Greek. I could never be a pastor; I imagine that unless your congregation is either extremely generous or nerdy, you only have so many Original Greek Language Points to spend per sermon before they start losing interest. I, on the other hand, had half a mind to just start looking up Greek words from this week’s passage and see what I found, until I realized I’d kinda already done that back in All the Paul.
Man, how do I follow Thursday’s act? Real talk, fam: I can’t help feeling like I shot my wad with the previous post on the foundational importance of God’s sacrificial love. If what I said was true, then won’t whatever topic I talk about inevitably fall short in significance of what I had to say in that last post? Maybe so. But I wrote that post because I love God and you guys, so today I’m going to put my love for God and you guys into practice again, this time by writing a post that is not explicitly about love.
Let’s talk about love today. This passage from Romans 5 is about a lot of things, and if I had to say it’s about one single thing, I’m not sure what I’d say. Is it all about reconciliation? Rejoicing in tribulation? Jesus Christ? Yes, it’s about all those things, and probably others besides. But it’s also all about love.
It’s another day: a fresh start and a fresh look at Romans 5:1-11. Yesterday I got all the predestination and free will thoughts out of my brain system, and I’m a clean slate ready for new perspectives. Today I want to ask a much better question: what is happening to us? Because it’s clear from this passage that whatever our role, whether active participants or wholly passive recipients, in what is happening to us, something is happening to us.
Let’s just rip off the band-aid: I know at least one of you has no interest in seeing the topic of predestination and free will considered here on Chocolate Book. (I know because this person has told me.) But every weekday I open up the Bible, read the passage, and write up my thoughts on it, and right now I can’t read this passage without thinking about the Verboten Subject. We’ve got to spend all week in these eleven verses for the Triad study, and as much as I wish I could write something else about them, I’m squeezing my brain and this is what’s coming out. Better to get over the predestination-and-free-will hump sooner rather than later, so that hopefully tomorrow I will find myself able to think other things about the passage. Sorry, friend.