It’s a genealogy, everybody. It’s literally just Esau’s descendants.
As we progress through the Bible in our study of thankfulness whose stupid name is so stupid that I am not even going to mention it, we begin to see more instances of the word “thank,” especially in the two books of Chronicles. And the trend I observed in 1 Chronicles 16 continues throughout 1 and 2 Chronicles: wherever we see thankfulness, praise is not far behind. This may come as no surprise; after all, as Li’l Spicy said in his famous “Thanksgiving and Praise Are Like Our Right and Left Arms” speech, thanksgiving and praise are like our right and left arms. But why do they belong together so naturally? Let’s see if we can figure it out.
We just finished another minor prophet, so today we flip back to trying to learn new things about gratitude, or at least to remember things about gratitude that we’ve forgotten or haven’t thought about in awhile. Here’s the scene: David has just come back from victory over the Philistines and brought the Ark of the Covenant to Jerusalem. There, the citizens make offerings, David distributes food to them, and then Asaph the priest (who also wrote a bunch of the psalms) and his relatives offer thanks to God in the form of a psalm. Welcome back to another installment of our stupidly-named series Totally Hip Gratitude. I have made my bed, and now I must sleep in it. But what can we observe about this passage and what it shows us about thankfulness?
How are you sleeping these days? Lately I’ve been waking up too early and having trouble going back to sleep. I think the experience of perturbed sleep is common to man: we all have times when the demands of life interrupt the regularity of our sleep. I have a lot of respect for people whose jobs require them to keep odd hours, working at night and sleeping when the sun comes up. You know: police officers, night janitors, the third shift of the Levitical priesthood.