The first handful of chapters in Isaiah are a prophetic message from God to Israel, but chapter 6 begins a tradition into historical narrative, and by chapter 7, we’re fully into the story. The two Jewish kingdoms are at war with each other, and Pekah, the king of Israel, has teamed up with King Rezin of Syria to lay siege to Jerusalem in Judah. King Ahaz of Judah freaks out over the attack, so God sends Isaiah and his son out to reassure the king that Judah will not fall. If it seems like there’s a lot going on and it’s hard to make sense of, don’t worry; you’re in good company. I myself had to check out a study guide by David Guzik just to distill it all down to that summary.
Like Numbers, Deuteronomy is much more spare in its mentions of the Sabbath than I expected. One of them we’ve already visited and revisited: it’s the reiteration of the Ten Commandments in chapter 5. And by now you’re familiar with the story: six days do your work, rest with your whole household on the seventh, remember you used to be a slave in Egypt. On to the next.
Welcome back, everyone. I hope you had a restful Sabbath and a productive Sunday–or the other way around, if you choose to keep Sunday as your day of rest. I’m sure we’ll get to the matter of resting on Sunday soon enough in this study. But for now we’re picking up where Friday’s post left off, taking a look at the differences between the fourth commandment as it’s issued in Exodus and reiterated in Deuteronomy.
Welcome back to the fourth commandment. In fact, welcome back to the fourth commandment twice. The first time, in Exodus, God issues the ten commandments from Mount Sinai, but for the reprise in Deuteronomy, Moses gives the Hebrews an annotated refresher course before they enter the Promised Land after forty years of wandering in the wilderness. The two iterations of the commandment appear similar, but if you take a close look at them like the “spot the difference” page in Highlights for Children, you’ll observe some subtle variations.