We said some things about the Minor Prophets as a whole, but we didn’t say enough things about them, so today we’re going to say more things. By the end of the post, will we have said enough things? There’s only one way to find out. Let’s begin by seeing what Things to Say we can find in the Theodicy Can.
This is the last chapter of Malachi, and, in the canon’s traditional arrangement, the last chapter of the Old Testament. I can’t say for sure whether it’s also last chronologically. Some quick Googling reveals that it’s dated roughly around 500 B.C., give or take sixty years either way (thanks, Bible.org), which puts it somewhere around the Ezra-Nehemiah period. According to Ichthys.com’s chart of Biblical composition, however, it was the last book to be written down. And it ends with a short chapter, clocking in at a mere six verses. What are those verses about? Judgment and restoration.
I try not to miss the forest for one very specific tree in these posts. I try to at least hit an overview of the passage of the day, and today’s passage continues God’s charges against his people, with an accusation that Israel is straight-up robbing God as the centerpiece. But one verse caught my eye: a quick-and-dirty litany of indictments early in the chapter. If God were to put this list to music and then sing it, he might end with the line, “These are a few of my least favorite things.” If it were a Buzzfeed article, they might title it “Six Things God Will Be a Swift Witness Against, Drawing Near to You for Judgment.” But it is not an article, and God–as far as I know–has not performed it as if right out of the Sound of Music. It’s a list.
Most of Malachi 1 is an indictment of the priests of Israel, but I spent the entire post on how God hates Esau and how it is even possible that God hates something. Sometimes that happens! But the priests have been offering food that’s not copacetic and animals that are blemished, and in this chapter the priest critique continues.
Finally, an answer to the age-old philosophical question: does God hate anyone? We’re just three verses into the book of Malachi when he divulges that God hates Esau. But this revelation only raises further questions. Is God mad at Esau for trading his birthright to Jacob? Is it because Esau married Judith the daughter of Beeri the Hittite and Basemath the daughter of Elon the Hittite? Is it simply that he was too hairy? And more importantly, how can a God who is Love possibly hate anyone, much less a grandson of the patriarch Abraham?
Welcome back to Isaiah 56. Yesterday, I found plenty to say about the first verse alone (and, for that matter, the exigencies of drafting a blog post in the Chicago O’Hare Airport without a laptop). Today we’re digging into the meat of the chapter, which concerns foreigners and eunuchs and how they relate to Israel, God’s chosen people. The Sabbath, as we’ve seen, is also an important element, so let’s check it out.