Once upon a time, a psalmist made a bet to see how many different ways he could say “Praise the name of the Lord.” He lost the bet, though, because he gave up halfway through, and that’s how we got Psalm 113. No, not really, but I have to write an introduction somehow.
Sometimes the psalm summarizes itself for you. Consider the opening lines of today’s psalm: “How blessed is the man who fears the Lord, who greatly delights in His commandments!” (112:1). The rest of the psalm is basically a litany of blessings for the man who fears the Lord. He receives a well-established family tree, material wealth, a good legacy, victory over his adversaries, and more. But let’s zero in on a verse in the middle of the psalm, characterizing this man of many blessings. The man is merciful–and a creditor.
You ever get sick, and then get over the sickness, and get so glad to be over the sickness that the son of the king of Babylon sends you presents and so you show him all your stuff? And then a prophet of the Lord kinda rebukes you and prophesies that Babylon will take all your stuff and some of your sons? And also in this scenario you are the king of Judah. The Bible is nothing if not relatable.
Religion has historically had no single consensus on what to do about alcohol. The Jewish Havdalah tradition that marks the end of each Sabbath involves drinking glasses of overflowing wine together. In a more extreme example, the Greek Cult of Dionysus saw drunkenness as possession by the spirit of the god of wine Dionysus, a means of communion with the divine, and according to some records the Roman Bacchanalia frequently degenerated into drunken orgies. On the flip side, Islamic Sharia law prohibits the consumption of alcohol entirely, based on particular verses of the Quran. In practice, historical Christianity has landed on various positions between these two extremes. But what does Isaiah have to contribute to the Judeo-Christian perspective on The Hard Stuff?