Here’s another psalm that uses the word “thanks” a lot, at least compared to other psalms, which tend to only use it once or not at all. In the NASB’s translation, it’s 460 words long, and “thanks” appears five times. That’s just slightly more than 1% of the words, but gratitude is central to Psalm 118, to the point that the NASB summarizes it with the header “Thanksgiving for the Lord’s Saving Goodness.” I expect we could learn something about our topic of choice here, so let’s dig into the text and find out what thanks is all about.
It’s another Gratitude Day around here. I chose Psalm 107 for today’s passage because, while most of the psalms that contain some version of the word “thanks” contain it only once, Psalm 107 contains it six: in verses 1, 8, 15, 21, 22, and 31. Let’s type some words about that word and the words around it.
Welcome back to The Study on Thankfulness Which Must Not Be Named, Because Its Name Is Dumb. Today we’re taking our first thankfulness-related dip into the Psalms, but it may well not be our last; the Psalms are rife with thankfulness. Psalm 30, as we have seen before, concerns David’s gratitude to God for rescuing him from impending death.
I didn’t expect Habakkuk to open as it did, especially just coming from Nahum. Nahum’s prophecy begins with forceful, evocative statements of God’s strength and righteous judgment. Habakkuk, however, begins with a question, and he follows it with further questions. Where Nahum confidently asserts God’s strength against his enemies, Habakkuk asks: don’t you hear me, God? Why won’t you save us? What are you doing?
If there’s one minor prophet you’re already familiar with, it’s probably Jonah. While the bulk of the minor prophets comprises divine messages of judgment, mercy, and calls to repentance, Jonah is largely historical narrative. When you add that it requires very little background knowledge to understand, you’ve got a prime candidate for a children’s Bible story lesson. Plus, it’s got a big ol’ miracle fish.
Now it’s time for another installment of Totally Hip Gratitude, our questionably-named study on thankfulness in the Bible. Today we’re looking at the first time in the Bible that someone explicitly makes a verbal statement of thanks to God. It’s King David, and you’ll find it in 2 Samuel 22.
Remember Psalm 139, the “birthday psalm,” so called because it’s about God creating King David in his mother’s womb? I’m pretty sure Amos 9–the final chapter of the book of Amos–directly refers to it. As the chapter begins, Amos sees the Lord standing next to an altar. Perhaps Amos is still in Vision Mode, or perhaps this constitutes a full-blown theophany in the vein of Genesis 18. But more important than how the Lord appears to Amos is what he has to say to the prophet.