Exodus 13 – Handling Memory

I feel like we’ve got a lot to remember these days. Step by step, all through the day, I try to finish the task right in front of me so that I won’t have to remember it. And if I get interrupted, or have to set a task aside until something else happens, or think of something else I need to do next but might forget it, I write the task down. All throughout my house, you can find piles of to-do lists from months ago, full of obsolete items that I’ve already done or that don’t matter anymore. And sometimes I carry an object with me to remind me what I need to do next, which ensures that I’ll actually do the task when I run out of hands. And for all the things I couldn’t possibly hold in my brain all at once, I outsource my remembering to computers.

Exodus 12 – What Happens in Exodus Doesn’t Happen in Words

The Pentateuch is weird. Genesis is mostly narrative with periodic genealogies. Exodus, too, consists of sizeable portions of narrative containing occasional genealogies, but here in Exodus 12, we see detailed instructions for observing Passover woven into the story. The ancient Hebrews had no problem deriving what ought to be from what is, because in their view, a moral God had created a moral universe, and he had told them how things should be in it. The bulk of the chapter consists of God issuing Passover norms to Moses and Aaron. But you can set those aside for the moment, because I want to talk about that narrative portion in the middle where God does what he’s been saying he’s going to do, namely, killing the firstborn of Egypt.

Exodus 10 – Who Knows What Evil Lurks in the Heart of Pharaoh

If there’s one phrase for which the book of Exodus is known, it’s “Let my people go.” But if there are two phrases for which the book of Exodus is known, the second one is “Pharaoh hardened his heart.” Or “God hardened Pharaoh’s heart.” Or “Pharaoh’s heart was hardened.” There are a lot of different ways that the phrase shows up, and they’re even more diverse in the original Hebrew, so let’s take a look at some of them.

Exodus 9 – One for the Skeptics

God doesn’t pull any punches in Exodus 9. If anything, between the livestock-slaying pestilence, the flesh sores, and the hailstorm, he ups the ante. And as I read about God wrecking shop on the Egyptians’ animals, skin, and crops, I couldn’t help thinking, “This is not going to go over well with some people.” The Shortpacked comic in which David Willis, by way of The Prince of Egypt, goes for the throat of the God of the Exodus narrative springs readily to mind. I can’t hope to resolve every difficulty with Exodus in a single post, but perhaps I can shed light on a few issues and offer answers to some questions. You know what? This one’s for the skeptics. This one’s for the skeptic in you and the skeptic in me. Let’s do it.

Exodus 6 – Know Me By My Name

Houston, we have a problem. I was all set to examine how God answers Moses’ questions and frustrations from our passage yesterday, make a point about how he doesn’t get angry with him this time, dig into the content of his response, but almost immediately I encountered complications. As God appeals to his history with Abraham, Isaac, and Jacob to underscore his commitment to their descendants, he makes a claim that is, prima facie, hog-bonkers.

Exodus 4 – Moses, Expert Weaseler

You ever go into a job interview, a meeting with a doctor, a Q&A session following a lecture, and then afterwards come up with all sorts of questions you wish you’d thought to ask? Moses certainly didn’t. God kinda jumped him with the burning-bush meeting here, but he’s got so many questions and issues that the conversation extends into a second chapter. Say what you will about Moses, but the man can raise a concern.