I’ve had an up-and-down relationship with the gospel of John. Of all the four gospels, it was the one that most saturated my childhood. I have these random memories: reading it with my mom at a TCBY as part of homeschool lessons, memorizing John 3:16 and thinking about God’s love for the world while swinging on a pull-up bar on the playground. In high school, I became increasingly aware of the scholarly skepticism surrounding it, its alleged late authorship and its authenticity. The sun moved, everyone’s favorite gospel suddenly became shrouded in shadow, and for years afterward reading through it became weird for me.
Now we’re into the narrative. There are two events in the second chapter of John, a wedding with a problem and a Passover that starts with a bang.
The gospel of Mark contains some weird parts. For example, there’s that guy in a sheet shadowing Jesus in the Garden of Gethsemane who escapes naked when the chief priests’ hired muscle try to seize him. And we didn’t even get to talk about the dudes that Jesus heals with his spit, two more Mark exclusives. (The blind guy initially remarks, in so many words, “Whoa, everyone looks like walking trees!”) Then there are the parts that other gospels include but Mark omits, like Jesus’ birth, and in fact any mention of Joseph. That’s right: in Mark, Jesus’ dad is completely absent! Mark doesn’t consider him important at all! But perhaps the weirdest part of Mark is its ending.
I’m having a bad post day today, so let’s scrap what I’ve written and start over. This is Mark’s take on the Olivet Discourse, Jesus’ private teaching to his disciples when one of them remarks on how dope the temple architecture is. In this passage, Jesus looks ahead prophetically to the AD 70 destruction of the Jerusalem temple, tells his disciples what to expect in their own future, and–depending on to what degree you embrace preterism–perhaps gives us a look into the end times as well.
Paul is one shrewd dude. On two previous occasions, in order to outmaneuver Roman authorities who would otherwise punish him unjustly, we’ve seen him reveal his Roman Citizen Card (which is, of course, a trap card to be played face-down in the defense position). In today’s chapter, he shows he has more tricks up his sleeve, not only with the Romans, but with his own people.
Here, guys. Have some Paul stories.
As many of you know, that well-worn Bible from the photos with the occasional handwritten marginal notes is my dad’s. He’s had it for nearly as long as I can remember; the date in the front cover is 8/28/88. I was five then. I used to look at the maps in the back, with their bright colors tracing out the boundaries of geopolitical regions and the travels of Christ and Paul. Much of their information went right over my elementary-school head, but now I’m older and wiser, or at least better educated, and for today’s chapter, those maps might conceivably come in handy. Paul connects with Barnabas and gets his first major missionary voyage underway, and two major events occur at Paphos on the island of Cyprus and on the mainland at Pisidian Antioch.
In today’s chapter, Peter lands himself in jail again. And while the first two times he was simply imprisoned, this time around it looks likelier than ever that he’ll end up executed, because this time he’s been imprisoned by a Herod.
Of all the gospel authors, Matthew spends the least time on Jesus’ post-resurrection appearances. He’s tied with Mark for the number of verses in the final chapter of his gospel (twenty), but while Mark’s last chapter is around 500 words, Matthew’s is closer to 450. After the women discover the empty tomb, they encounter Jesus, and later on he meets the disciples at a mountain in Galilee. But Matthew also has an exclusive scene with the tomb guards and the chief priests which continues a point of interest from the previous chapter.
Welcome to Friday on Sunday. Got a post to catch up on, so let’s check out Matthew 14. It’s one of the three chapters in Matthew that gives the story of John the Baptist. He first arrived on the scene in chapter 3, and in chapter 11 Herod imprisons him, though I kinda skipped over that because I had a single verse to focus on, to the omission of everything else in the chapter. But we’re not skipping over John the Baptist today, because Matthew 14 is the chapter where he dies. Spoiler warning, John the Baptist dies.