For better or worse, the text of the Bible doesn’t generally come with content warnings, so I feel like I should begin with one. The story in today’s chapter deals with sexual violence, and the victim is in all likelihood a minor. I often make flippant or lighthearted remarks here on Chocolate Book, but I’ve had to scrap more than one incomplete intro here because the tone wasn’t appropriate to the subject matter. The story of Dinah, Shechem, and Simeon and Levi’s revenge is intended for mature audiences, in that if you or I aren’t going to treat it with the gravity it merits, we have no business discussing it at all.
I hope you like more bad behavior from bad people, because Genesis has got it in spades. This book is not afraid to show its protagonists’ faults and shortcomings. I don’t think I need to recapitulate all the bitterness between Sarah, Hagar, and Ishmael, or how Noah and Lot both exit the narrative on a low note, or Abraham and Isaac’s habits of lying to kings. I don’t need to, but I will. The account has got no qualms about making you ask yourself, “What is wrong with these people?”
Is it fair to call Lazarus’ resurrection the second-biggest resurrection in the Bible? If you’re going by volume, absolutely. John devotes an entire chapter, 57 verses long, to Lazarus’ death, return from the dead, and the fallout of his resurrection. The only resurrection that gets more scriptural air time is, of course, Jesus’ own. And coming back from the dead is kind of a big deal in itself, so Lazarus’ return is a big deal among big deals.
Welcome to the Sermon on the Mount. I hope you like the teachings of Jesus, because up ahead we’ve got three chapters of nothing but red words.
God’s Little Instruction Book is taking us back to Proverbs today, but unlike the past two forays into the Nation of Proverbia, this verse isn’t a stand-alone saying with no necessary connection to its neighbors. It’s part of a larger admonition from Solomon to a person he calls “my son,” encouraging him to pursue wisdom and eschew evil. That’s right: it’s context time.
We said some things about the Minor Prophets as a whole, but we didn’t say enough things about them, so today we’re going to say more things. By the end of the post, will we have said enough things? There’s only one way to find out. Let’s begin by seeing what Things to Say we can find in the Theodicy Can.
I’ve read Zechariah before, but I hadn’t remembered how vision-intensive it was until I opened it up for this study. Seriously, it’s like Ezekiel in microcosm up in here. On the docket for today we have a flying scroll, an ephah, and three women, two of whom have stork wings because how else are they going to fly while carrying the third woman and the ephah.
Sometimes I wonder just how typical my youth group was of youth groups in the 90s. A big part of the culture was the push to get out of your comfort zone. Whether evangelism, or service projects, or leading a Bible Study, everyone was striving to be Peter on the water, walking out to Jesus; the prevailing catch phrase was “Get out of the boat.” I bought into it, in word and deed disdaining that oft-reviled “comfort zone,” but as soon as I left for college, I severely dialed back my zeal for discomfort. And in retrospect, I think it was because a part of me was never entirely on board with getting out of the boat.
If a punishment is going to be fair, whoever’s receiving the punishment needs to have committed a crime first, and the punishment needs to be commensurate with the crime. Thus, if a punishment is going to seem fair, it should be preceded by a statement of the charges of which it is claimed that the punished party is guilty. In other words, you’re going to look like a jerk if you punish someone without giving a reason. And that’s why, on the heels of Hosea 8’s big pile of Israel’s sins, we have Hosea 9’s prophecy of punishment.
Paul loves his lists and litanies. And to begin today’s chapter in his second letter to Timothy, he goes off on the evil men that one can expect during the last days. He loves to enumerate, but Paul’s got no love for these guys as he blasts through their negative qualities with both barrels. What makes the evil dudes of the end times so evil? Let’s take a look.