The life of Joseph is a real riches-to-rags-to-riches-to-rags-to-riches story. He goes from the son of a prosperous owner of livestock to a commodity in human trafficking, to the chief steward for the captain of Pharaoh’s bodyguard to a prisoner in Pharaoh’s jails, to–well, let’s not spoil the surprise. But this chapter covers several of those moves in the ebb and flow of Joseph’s fortunes, so pull down that lap bar tight across your lap and lock in, because the metaphors we’re mixing today are not only personal economies and tidal phenomena, but also a roller coaster.
So if yesterday’s verse forced me to admit what I don’t believe but maybe I should, then today’s verse forces me to admit what I don’t do but I definitely should. Man, God’s Little Instruction Book is eating my lunch.
I’ve never seen more than ten minutes of Home Alone. In 1990, my parents took my brother and me to see it at the theater, but the first ten minutes were so full of family dysfunction and bad child behavior that Mom and Dad decided to walk us out of it. In particular, my mom took issue on many levels with Macaulay Culkin’s declaration “Families suck.” At the time, Home Alone was the latest hot ticket, and I was profoundly disappointed that my parents had dropped the hammer on it. But to this day, I still haven’t seen the full movie, and I honestly think I’m none the worse for it.
We interrupt your regularly-scheduled trip through the minor prophets to bring you a new series: Totally Hip Gratitude. In this study, we’ll examine the topic of thankfulness, and we’re going to intersperse installments of it between prophets. To kick the study off, we’re going to look at a few passages from Leviticus, as well as a few passages where thankfulness doesn’t directly come up.
According to Brueggemann’s classification scheme, we’ve definitely got a psalm of orientation here. The congregation is called to praise, God is recognized for his majesty and power as Creator, and the nation places its hope and happiness in him. I’ve said before that I find psalms of disorientation and new orientation more interesting than psalms of simple orientation, but as I was reading this today, I found myself thinking: I miss this.