So every fifth week or so, the Triad study eschews the “passage of the week” format. Instead, it allows time for the Triad to reflect on the unit they’ve just completed, review the passages from the unit, and do a practical application activity together for their weekly meeting. Here on Chocolate Book during these interludes, I suppose I could revisit previous material, but in the interests of keeping things fresh, I want to introduce a new study: God’s Little Deconstruction Book.
I’ve had something on my mind since we first cracked open the book of Nahum. While searching for resources on the chronology of Nahum relative to Jonah, I found a blog post accusing Nahum of vehement xenophobia. It asserted that Jonah, with its more sympathetic and merciful tone, was written as a response to Nahum. So, throughout the book, I found myself wondering: is Nahum a hate book?
Oh no. Today’s chapter is a Controversy Box, and I’m going to have to open it. Not all of what Paul says to Timothy here will prove unpalatable or hard to swallow, of course. Christians will readily accede to his theology on Christ as Mediator, and even the generally religious or spiritual may see some interest or value in it; only an adamant antitheist would take serious issue with it, and while I try to accommodate the skeptics even as I accommodate my own inner skeptic, I don’t expect there are many religion-haters reading Chocolate Book. Paul’s views on political authorities here might be a little more divisive, but even a politically anti-authoritarian liberal-leaning Christian could see the value in praying for their native nation’s leaders, and for peace for all men. Moreover, Paul’s teachings on modesty in this chapter may even appeal to the feminist who’s willing to look closely at what he actually says. But then he gets into female submissiveness, and man, I am not looking forward to cracking open that can of worms.
The bulk of this chapter details the proper use of spiritual gifts, and its instructions are relatively uncontroversial. But near the end, just when you think we’re going to get through this one without any major issues, Paul drops this bomb on us: “The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church” (14:34-35). Why’d you have to open up that can of worms, Paul? Come on!
Honestly, I could split this chapter into three separate entries. Between gender roles, church divisions, and communion, Paul covers a broad swath of topics here. But if I looked into cultural contexts, Greek language, commentaries and interpretations, church tradition, practical application, and even further angles, I could write multiple entries on each of the topics Paul’s dealing with in this chapter, or in any chapter. And here’s the thing about All the Paul: there is a lot of Paul.