Today’s chapter details Pharaoh’s greatest mistake. The disgusting discomforts of the bloody Nile, the frogs, the gnats, and the swarms weren’t enough. Neither were the livestock diseases, the skin inflammations, the hailstorms, locusts, and darkness. And it looked for a moment like the death of all of Egypt’s firstborn might be enough, but then Pharaoh changed his mind and wanted his slaves back. So, today he and his chariots come after Israel in hot pursuit. Throughout the book of Exodus, but especially here, Pharaoh is the picture of anti-repentance.
Here we are at the end of Genesis. It’s also, in a sense, the end of Jacob and the end of Joseph, as we have two deaths in this final chapter. On the other hand, though, it’s not the end of Jacob and Joseph; the end is not the end. But in between these two deaths we have a scene between Joseph and his brothers that I think bears consideration.
We left Jacob in a precarious situation. He’s safe as long as his father lives, but it’s a thinly-veiled secret that Esau plans to kill Jacob as soon as Isaac dies. However, Rebekah has a plan to get Jacob far away from his brother. She drops a hint to Isaac that she would absolutely hate it to death if Jacob married anyone from Canaan. So, in today’s chapter, Isaac sends Jacob to Rebekah’s family, so that he can marry one of Laban’s daughters.
Laban is Rebekah’s brother. Rebekah intends to save Jacob’s life under the pretext of having him marry a cousin.
Remember yesterday, when I said today I might take a further look at the Holy Spirit in today’s post? Well, the Holy Spirit proceeds from the Father and bears witness of the Son. That’s verse 26. It’s the only verse in this chapter about the Holy Spirit. There! Now that we’ve taken a further look at the Holy Spirit’s role in this chapter, we can move on to consider the other 96% of the text.
In today’s chapter, we’ve got one of my favorite scenes from the gospels, in which Jesus goes to bat on behalf of a woman caught in adultery.
Judas doesn’t show up much in the synoptic gospels. He gets mentioned in the roll call of the disciples in Matthew 10:2-4 and Luke 6:13-16 as “the one who betrayed Him,” and that’s pretty much it until today’s portion of the narrative, Matthew 26. But when it comes to Jesus’ last hours, that’s Judas’ time to shine.
We are not good people, and we want to believe that we are good people more badly than we want to be good people.
Welcome to our last day on this passage and portion of the Triad study. The study workbook recommends that on this day I go ahead and read Matthew 12:46-50 from my own perspective, as a disciple of Jesus. It occurs to me that I’ve done that every day this week, necessarily, even as I imagine what someone else’s perspective on the verses might be. By design, I am always in my own head. But some days I write with a point in mind, and other days I just read the passage, start writing, and find out what there is to say. Today? I suppose it’s a little of both.
Today’s post didn’t come out right. I tried, but the thing resisted articulation and the words came out wrong. Sometimes this happens. We will try again tomorrow, after sleep. God forgives even shortcomings such as this one.
So: I tried to shoehorn a point about modern-day Pharisaism into yesterday’s post, realized halfway through that it had little if anything to do with the text, an wisely scrapped it in favor of other topics. But Jesus’ teaching in today’s chapter actually pertains to the ideas I wanted to talk about. Looks like Pharisaism’s back on the menu, boys.