So if yesterday’s verse forced me to admit what I don’t believe but maybe I should, then today’s verse forces me to admit what I don’t do but I definitely should. Man, God’s Little Instruction Book is eating my lunch.
Welcome to our last day on this passage and portion of the Triad study. The study workbook recommends that on this day I go ahead and read Matthew 12:46-50 from my own perspective, as a disciple of Jesus. It occurs to me that I’ve done that every day this week, necessarily, even as I imagine what someone else’s perspective on the verses might be. By design, I am always in my own head. But some days I write with a point in mind, and other days I just read the passage, start writing, and find out what there is to say. Today? I suppose it’s a little of both.
Remember Walter Brueggemann’s classification scheme for the Psalms: orientation, disorientation, and new orientation? I feel like you could apply the same scheme to my blog here. You’ve got your (i.e. my) posts of orientation, posts of disorientation…and sometimes a move from one mode to another. Take yesterday, where I took a step back, looked at myself and Ephesians 1:3-14 here, and moved from disorientation to new orientation. I’ve got a feeling I might manage a post of disorientation before we close out the week, but man, sometimes I get so tired of trying to whip up some thoughts for the blog. Sometimes I just wanna rest.
Real talk: I often come away from Paul’s words here feeling obligated. In my mind, it’s as if Paul is trying to get us to worship God, or to make us feel like praise is the proper normative response to the blessings he describes, and thereby to make us feel compelled to praise. And that’s odd, because the passage is far more about what God has done for us than what we should do for God. Why do I react to it this way? I think we might get something out of this, so let’s sit me down on the couch with this slice of Ephesians 1 and talk about my feelings.
So: I tried to shoehorn a point about modern-day Pharisaism into yesterday’s post, realized halfway through that it had little if anything to do with the text, an wisely scrapped it in favor of other topics. But Jesus’ teaching in today’s chapter actually pertains to the ideas I wanted to talk about. Looks like Pharisaism’s back on the menu, boys.
It’s another Gratitude Day around here. I chose Psalm 107 for today’s passage because, while most of the psalms that contain some version of the word “thanks” contain it only once, Psalm 107 contains it six: in verses 1, 8, 15, 21, 22, and 31. Let’s type some words about that word and the words around it.
Let’s talk about Axiom Verge again. Axiom Verge is a retro action-adventure computer game, and one of its weapons is called the Firewall. It launches a short-range bomb which, on impact, erupts in a vertical pillar of flame. Literalism! It’s a play on words, because computers! But God made the same play on words thousands of years ago, long before digital firewalls were even a thing.