Here we are at the end of Genesis. It’s also, in a sense, the end of Jacob and the end of Joseph, as we have two deaths in this final chapter. On the other hand, though, it’s not the end of Jacob and Joseph; the end is not the end. But in between these two deaths we have a scene between Joseph and his brothers that I think bears consideration.
Okay, we are in chapter 33; we can give away the ending now. Esau does not kill Jacob! In fact, quite the opposite.
In order to go forward today, we’ve got to go back. In yesterday’s chapter, there were not one but two hard left turns, and we only covered the first. The chapter ends with a shift out of Christology into criticism, so let’s take a rewind.
Where we last left our heroes, Paul was giving Timothy directions concerning leadership and good practices within the church body, and today he continues in that vein. Chapter five concludes with various instructions on respecting elders, dealing with sin, laying on hands, and how to deal with gastrointestinal health problems. Most of it’s fairly uncontroversial, though when Paul prescribes a little wine for Timothy’s stomach ailments, there’s been some debate on just how diluted the “wine” of the Greco-Roman world was, and some might think that public rebuke for an elder’s persistent sinning seems a little harsh. But let’s set aside the trivial controversies of the ending verses and rewind to that thorniest of topics: widow issues.