Remember yesterday, when I said today I might take a further look at the Holy Spirit in today’s post? Well, the Holy Spirit proceeds from the Father and bears witness of the Son. That’s verse 26. It’s the only verse in this chapter about the Holy Spirit. There! Now that we’ve taken a further look at the Holy Spirit’s role in this chapter, we can move on to consider the other 96% of the text.
In John 13, we get into Jesus’ last Passover, and as you might expect, there’s a cloud hanging over it. Last things have a tendency to be sad. (And of course a song comes to mind; here I’m thinking of “The Last Unicorn.”) But in spite of the path before him, Jesus doesn’t focus on his own suffering, present or future. Instead, he begins the Passover by washing his disciples’ feet.
Having finished Matthew, it’s time to do something I should have done as soon as I finished Luke: start reading Acts. The second of Luke’s two books in the Bible, Acts picks up where Luke’s gospel left off, detailing the development of the early church. And by the time it occurred to me to go from Luke to Acts, I was already in the middle of Matthew. Hindsight is 20/20, better late than never, and other overused adages. It’s Acts time.
Judas doesn’t show up much in the synoptic gospels. He gets mentioned in the roll call of the disciples in Matthew 10:2-4 and Luke 6:13-16 as “the one who betrayed Him,” and that’s pretty much it until today’s portion of the narrative, Matthew 26. But when it comes to Jesus’ last hours, that’s Judas’ time to shine.
The events of the Last Supper do not reflect especially well on Judas or Peter. In their own way, both men stab the Savior in the back. Peter denies three times that he even knows the man that he left his nets to follow, the man he called “the Christ, the Son of the living God” (Matthew 16:16). And Judas…betrayed him for a hot buck and led an armed crowd to accost him in the dead of night. Yes, sin is sin, but I think pretending not to know a person constitutes a lesser offense than giving them over to their enemies and making oneself complicit in their death. Perhaps this is why Luke opts not to mention Judas for the rest of his gospel, though he later spells out Judas’ earthly fate in the first chapter of Acts. But I speculate. Let’s look at Peter and Judas here.