First anti-intellectualism, then judgmentalism, and now marriage and divorce. Paul is opening up cans of worms faster than we can close them. But that’s the nature of the enterprise: All the Paul, baby!
The second chapter of Hosea accuses Israel of violating the first commandment: “You shall have no other gods before Me” (Exodus 20:2). The indictment is set up as a divorce case between God the faithful husband and his adulterous wife. He gives her grain, new wine, oil, silver, and gold, which she turns around and offers to the pagan god Baal. For her sin, he vows to take away not only the gifts, but also her Sabbaths: “I will also put an end to all her gaiety, her feasts, her new moons, her sabbaths, and all her festal assemblies” (Hosea 2:11). This verse can easily be another record-scratch moment: is God putting an end to Israel’s obedience, in essence compelling her to disobey?
The sons of Korah are at it again with a song celebrating the king’s marriage. Imagine, for a moment, that you are getting married, and instead of picking out an existing song to be played at your wedding, you decide that no other song in existence will do. A new love song will have to be written to commemorate the occasion. What will be the theme of your song? What will it sound like? Will it talk about shooting your foes with arrows?