In today’s chapter, Jesus talks about agriculture from a boat.
Lies! Lies and cannibalism!
If a punishment is going to be fair, whoever’s receiving the punishment needs to have committed a crime first, and the punishment needs to be commensurate with the crime. Thus, if a punishment is going to seem fair, it should be preceded by a statement of the charges of which it is claimed that the punished party is guilty. In other words, you’re going to look like a jerk if you punish someone without giving a reason. And that’s why, on the heels of Hosea 8’s big pile of Israel’s sins, we have Hosea 9’s prophecy of punishment.
In what has got to be some kind of record, we’re still on Paul’s statements about slavery in 1 Timothy 6:1-2. Yesterday I made some introductory remarks on Biblical inerrancy and my own capacity for error, then took a look at the full scope of the Bible and its themes of liberation, concluding that the Biblical position is to oppose slavery. But we were left with the question: what do we do with Paul’s apparent condoning of slavery? If he’s positing that it’s God’s will for some people to own other people as property–what then?
This is it: the behemoth, the magnum opus, the alpha and omega and everything in between. This is Psalm 119.