If anyone ever tells you that the Bible is outdated and has no application for modern life, just point them to Exodus 25 through 29. You’ll find these chapters immediately relevant whenever you have to build a furnished replica of the tabernacle and outfit the priests to offer sacrifices in it. All sarcasm aside, though, you may come away from these chapters wondering not only what they have to do with your life, but also what they even describe. They don’t have any helpful illustrations, and they’ve been translated for us English speakers from a several-thousand-years-old instance of a foreign language, so don’t be surprised if they’re less clear than Ikea instructions.
Today, we discover that God has feet.
You ever go into a job interview, a meeting with a doctor, a Q&A session following a lecture, and then afterwards come up with all sorts of questions you wish you’d thought to ask? Moses certainly didn’t. God kinda jumped him with the burning-bush meeting here, but he’s got so many questions and issues that the conversation extends into a second chapter. Say what you will about Moses, but the man can raise a concern.
We said some things about the Minor Prophets as a whole, but we didn’t say enough things about them, so today we’re going to say more things. By the end of the post, will we have said enough things? There’s only one way to find out. Let’s begin by seeing what Things to Say we can find in the Theodicy Can.
The visions continue with Zechariah 4. After his angel guide snaps him out of an apparent lapse in attention, Zechariah sees a lampstand with seven lamps and two olive trees. He asks the angel their significance, and the angel offers an explanation that, upon my first read-through, still didn’t shine much light on the scene. So here I am, trying to figure out what the angel means when he tells Zechariah what the vision means.
You’ve probably heard countless pastors, speakers, authors, and other theologizers tell you, in one form or another, “Start with God,” and that’s exactly what Nahum does. Right off the bat, he paints us a prophetic picture of God: his character, his actions, and how he engages with his creation. But this isn’t a warm-and-fuzzy Joel-Osteen-style God. His primary aim is not your happiness, and insofar as he wants you to live your best life, that best life involves judgment, trial by fire, and grave consequences for any sins you may have committed. This God might conceivably be your friend–but he’s certainly not your buddy.
Remember Psalm 139, the “birthday psalm,” so called because it’s about God creating King David in his mother’s womb? I’m pretty sure Amos 9–the final chapter of the book of Amos–directly refers to it. As the chapter begins, Amos sees the Lord standing next to an altar. Perhaps Amos is still in Vision Mode, or perhaps this constitutes a full-blown theophany in the vein of Genesis 18. But more important than how the Lord appears to Amos is what he has to say to the prophet.