As I read through Luke 15’s parables of lost things yesterday, they readily brought to mind Relient K’s song “The Last, the Lost, the Least.” I considered mentioning it, but as I reflect further, I’m glad I didn’t. Relient K’s song is more about the dignity of human beings as created in God’s image, particularly those we dismiss as worthless because of their poverty or weakness. Jesus’ parables in Luke 15, on the other hand, underscore God’s love for sinners and his desire to bring them to repentance and restoration. While there’s some thematic overlap, for the most part the extent of the song and the chapter’s commonality is the word “lost,” and even then, they’re using the word in two different senses. It’s unjust societal marginalization vs. genuine spiritual neediness.
In a move that surprises even me, we’re putting our All the Paul study on hold as I begin Hope Church’s Triad Program. Over the next year or so, I’ll be meeting regularly with two of my friends in order to grow in following Jesus Christ with an eye toward spiritual multiplication. The Bible study portion of the program entails reading the week’s passage every day of the week. The Triad program coordinator, Pastor Bill Craig, described it as “soaking” or “marinating” in the passage, which is a little too touchy-feely a description for my tastes. But as an English major, I am all for a sustained engagement with the text, and I look forward to seeing what insights God can reveal to me through prolonged exposure to particular segments of scripture.
Welcome to 2017, and to Isaiah 62. The chapter continues to look ahead to Zion’s restoration, and as lines do, a few lines jumped out at me. Isaiah begins the chapter with a promise to keep prophesying; he tells us, “For Zion’s sake I will not keep silent” (62:1). He also promises that the watchmen of Jerusalem will not be silent either. And then we come to this bit: “You who remind the Lord, take no rest for yourselves; and give Him no rest until He establishes and makes Jerusalem a praise in the earth” (62:6-7). Now, God is omniscient, so we humans shouldn’t need to remind him of anything, and he’s going to refrain from resting whether we allow him to rest or not (Psalm 121:4). In short, these are eyebrow-raising verses.