Don’t ever let anyone tell you there are no elephants in the Bible. And no, I’m not talking about implied elephants on the ark. Nor am I referring to Solomon’s importing of elephants’ tusks in 1 Kings 10:22. Did you know that ever since Genesis 12, Abraham has been traveling with an elephant? In Genesis 12, as you recall, God promised to make a great nation out of Abraham and to bless the entire world through him. But Abraham’s wife is well past child-bearing age, apparently infertile. How will he become a great nation if his line of descendants ends with him? The elephant Abraham is traveling with is the elephant in the room.
Acts 6 begins with strife between the Greek-speaking Jews and the Jews native to Judea. You may be familiar with the situation, in which those who provided meals for the needy were overlooking the widows among the Greek-speaking Jews. As I read it today, I found that I associated it in my mind with Biblical themes of compassion for the poor and opposition to racism, such as we see in Acts 2:44-45 and Galatians 3:28. But Luke includes the story of the overlooked widows to introduce a larger story: Stephen’s martyrdom.
God’s Little Instruction Book is taking us back to Proverbs today, but unlike the past two forays into the Nation of Proverbia, this verse isn’t a stand-alone saying with no necessary connection to its neighbors. It’s part of a larger admonition from Solomon to a person he calls “my son,” encouraging him to pursue wisdom and eschew evil. That’s right: it’s context time.
Man, how do I follow Thursday’s act? Real talk, fam: I can’t help feeling like I shot my wad with the previous post on the foundational importance of God’s sacrificial love. If what I said was true, then won’t whatever topic I talk about inevitably fall short in significance of what I had to say in that last post? Maybe so. But I wrote that post because I love God and you guys, so today I’m going to put my love for God and you guys into practice again, this time by writing a post that is not explicitly about love.
At this very moment, I’m looking at the physical page, and dang if that thing isn’t 99% red. Literally the only words in this chapter that aren’t the Words of Our Lord are a “then-Jesus-said” to open the chapter and, later, “Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him” (14). (Of course it’s a dunk on the Pharisees.) Everything else? Jesus’ teaching.
So: I tried to shoehorn a point about modern-day Pharisaism into yesterday’s post, realized halfway through that it had little if anything to do with the text, an wisely scrapped it in favor of other topics. But Jesus’ teaching in today’s chapter actually pertains to the ideas I wanted to talk about. Looks like Pharisaism’s back on the menu, boys.
Today’s Chocolate: Endangered Species Dark Chocolate with Sea Salt & Almonds Today’s Passage: Zephaniah 3 Here’s the third and final chapter of Zephaniah, and here’s a turning point right in the middle of it. Or, perhaps more accurately, here’s a light at the end of the Zephaniah tunnel. Here’s a spatial metaphor for the linear development of […]
Today Micah signs off. In his parting words, he’s got hope for a better Israel and a better world. He’s not optimistic that God will bring it to fruition in his lifetime, but he does expect vindication against his enemies. When it comes, it won’t come on the basis of his own goodness, but God’s. Micah also signs off with a confession.
I didn’t get Friday’s post done on Friday. I just checked on timeanddate.com’s World Clock, and it’s not Friday anywhere in the world right now. So, here I am, breaking my principles and blogging on the Sabbath. Of course, my tongue is in cheek as I say that, because I don’t believe for a second that it’s inherently wrong to read the Bible and write words in any medium about it on any day of the week. And I think I can get this post out without breaking the Sabbath! All I have to do is be very careful not to do any work as I write it. It may be tricky, and it might even take work, but with determination and hard work, we can put up a Chocolate Book post without working.
Today, seeing as we’re studying a Jewish prophetic work from the eighth century BC, let’s talk about the Roman Empire.