The life of Joseph is a real riches-to-rags-to-riches-to-rags-to-riches story. He goes from the son of a prosperous owner of livestock to a commodity in human trafficking, to the chief steward for the captain of Pharaoh’s bodyguard to a prisoner in Pharaoh’s jails, to–well, let’s not spoil the surprise. But this chapter covers several of those moves in the ebb and flow of Joseph’s fortunes, so pull down that lap bar tight across your lap and lock in, because the metaphors we’re mixing today are not only personal economies and tidal phenomena, but also a roller coaster.
Having begun Joseph’s story in earnest, we now set it aside for yet another sidebar. And like many before it, this one is not for the flannelgraph; most retellings of Joseph’s adventures omit it for a reason (by which I mean specifically a reason other than Joseph’s complete absence from it). Genesis 38 tells the story of how Judah was tricked into having sex with his daughter-in-law Tamar.
I’m pretty sure the only reason Amos 1 and 2 aren’t a single chapter is to keep the chapters short enough to read in under two minutes. Remember the formula from the first chapter? “For three transgressions of Nation X and for four I will not revoke its punishment, because they did Terrible Thing Y, so I will send fire upon the wall of Nation X and it will consume her citadels, garnish as necessary with additional judgments?” In this chapter it continues. However, it only runs through one foreign nation (Moab) before turning to Israel and Judah. Yes, that’s right. For all the attention God gives the heathens abroad for the abuse they’ve heaped on his people, now he’s turning his attention to his people’s own biggest abusers: themselves.
The book of Hosea begins with Hosea marrying a prostitute.
First anti-intellectualism, then judgmentalism, and now marriage and divorce. Paul is opening up cans of worms faster than we can close them. But that’s the nature of the enterprise: All the Paul, baby!
At the time when Paul wrote this letter, the Corinthian church had problems. We’ve seen their issues with factionalism and inflated egos, but in chapter five we see their issues with sexual immorality. We also see Paul drop the hammer.