We just finished another minor prophet, so today we flip back to trying to learn new things about gratitude, or at least to remember things about gratitude that we’ve forgotten or haven’t thought about in awhile. Here’s the scene: David has just come back from victory over the Philistines and brought the Ark of the Covenant to Jerusalem. There, the citizens make offerings, David distributes food to them, and then Asaph the priest (who also wrote a bunch of the psalms) and his relatives offer thanks to God in the form of a psalm. Welcome back to another installment of our stupidly-named series Totally Hip Gratitude. I have made my bed, and now I must sleep in it. But what can we observe about this passage and what it shows us about thankfulness?
We’re not done with you yet, Jonah. Astute readers may have noticed the word “thanksgiving” at the end of Jonah’s poetic prayer in chapter two, so for this installment of Totally Hip Gratitude, we’re rewinding back into the belly of the big fish. Jonah was pleased with the shade-plant that God provided in chapter four, but he’s actually grateful for his divinely-appointed piscine rescuer. What can Jonah’s words tell us about thankfulness?
Now it’s time for another installment of Totally Hip Gratitude, our questionably-named study on thankfulness in the Bible. Today we’re looking at the first time in the Bible that someone explicitly makes a verbal statement of thanks to God. It’s King David, and you’ll find it in 2 Samuel 22.
Welcome back to another installment of Totally Hip Gratitude, the series on thankfulness whose name the more I think about it seems increasingly stupid. I don’t think it lands that it’s a play on the 90s’ obsession with edginess and attitude, juxtaposing it with the humility of sincere appreciation. But there’s no going back now! And in today’s post, we’re going to look at a passage that the NASB labels a song of thanksgiving, even though it doesn’t use the word “thank.”
Welcome back to our study on thankfulness, “Totally Hip Gratitude.” Get it? It’s a play on attitude? Like cool–you know, forget it. Before returning to the minor prophets, we’re going to look at thankfulness in the Torah, like we intended to in the first installment of this series before we got distracted by portions of the Torah where any mention of thankfulness is conspicuously absent. And this time around? There’s gonna be more of my other favorite food, Biblical Hebrew, so crack open your Strong’s Concordance and let’s get to word-studyin’.
We interrupt your regularly-scheduled trip through the minor prophets to bring you a new series: Totally Hip Gratitude. In this study, we’ll examine the topic of thankfulness, and we’re going to intersperse installments of it between prophets. To kick the study off, we’re going to look at a few passages from Leviticus, as well as a few passages where thankfulness doesn’t directly come up.
The second chapter of Hosea hits the same notes as the first: Israel has prostituted herself to the nations around her, there will be consequences for her infidelity to the Lord, but the Lord will forgive her and bring her back to him. This time around, however, there are also Baals.
Yesterday, I listened to a story on NPR’s Here & Now about the history of Independence Hall in Philadelphia and its role in contemporary Independence Day celebration. I was struck by National Parks Service Ranger Adam Duncan’s remarks on the writing of the Declaration of Independence. Jefferson’s early draft included a passage indicting King George III for fostering the slave trade in North America. The document’s editors removed the anti-slavery passage from the final Declaration of Independence, and it would not be until January 1, 1863 that the Emancipation Proclamation would legally free American slaves. So today, as Americans celebrate their freedom and independence, what better topic for us to return to than the Apostle Paul’s views on slavery?
How do you tell you’re in the end times? As Paul tells us, in the last days men will come telling you you can’t eat this, you can’t eat that, and you can’t get married.
Confession time, guys. The final third of yesterday’s chapter gets into some end-timesy stuff that I declined even to touch with a ten-foot pole. But, knowing that Paul continues his discussion of what he terms “The Day of the Lord” in this final chapter of his first letter to the Thessalonians, I was only postponing the inevitable. If nothing else, I am an inveterate procrastinator, and as regards his return, some would charge Jesus Christ with inveterate procrastination too.