Yesterday my uncle shot me a link to this video series from RightNow Media: The Book of Titus. In the intro video, pastor Chip Ingram encourages viewers to read through the entire book of Titus and take note of every time Paul uses the word “good.” I couldn’t help reading the third chapter today with that in mind, and it struck me that this really is a book about encouraging the church to do good deeds.
We’re revisiting Titus 2 today, because I found some more things worth looking at and I’ve decided to milk this chapter for content. I figured I’d start by dredging out our old favorite, slavery in the Bible, because everyone likes that so much.
Today we return to our irregularly-scheduled trip through Titus, already in progress. Chapter 2 of Titus, much like 1 Timothy did with the offices of overseer and deacon, runs down the proper behaviors and character traits of the different sex and age groups in the church. He has instructions for older men, older women, younger men, and younger women. I noticed that the words “sensible” (2), “may encourage” (4), and “be sensible” (6, in this instance a single infinitive verb, literally “practice sensibleness”) all have the same Greek word as their root, σώφρων (sophron). I can’t help recalling Plato’s dialogue Meno, in which the titular Meno defines virtue as governance of the state for a man, governance of the household for a woman, and a different virtue for every category of human being, and Socrates takes him to task for not defining virtue but merely providing examples of different instances of it.
So here’s a letter from Paul to Titus. But who’s this guy? A search for his name throughout the entire Bible turns up some references from 2 Corinthians, Galatians, and even the final chapter of 2 Timothy, so he’s not a complete stranger to us, even if he’s a bit of a minor character in the New Testament. Whenever Paul mentions him, it’s in positive terms, comforting brethren, conducting himself respectfully and helpfully. Titus? Everyone loves Titus. He is an okay guy.