Jacob’s descendants were called the Israelites, because God had given Jacob the name “Israel.” In Egypt, the Israelites had babies. And after Joseph and the former Pharaoh were long dead, there were so many Israelites that the new Pharaoh enslaved them and tried to kill all their male babies. One of the male babies was named Moses, and his family saved him from death by sending him down the Nile River in a basket, where Pharaoh’s daughter found him and had him raised in the Egyptian palace.
Maybe it’s just a function of growing up evangelical, but sometimes it’s hard to get away from reading Genesis as a battleground for fundamentalists and skeptics. Here we are, about to go into a giant flood and a giant boat intended to preserve eight human beings and every kind of animal, while an ostensibly omnipotent and omnibenevolent deity kills every other living thing because the world has gone south. If it strains your credulity, then it strains your credulity; I get it. It’s weird. And it’s a story about God’s direct involvement in the world; true or false, you can’t expect it not to be big. But there is a time and a place for apologetics, and to me at least it doesn’t seem that today’s entry is that time or place.
Today’s chapter is Mark’s Endgame Debates Chapter. Each synoptic gospel features the Jewish religious leaders’ ongoing contention with Jesus during his last days in Jerusalem, and Mark packs it all into pretty much a single chapter. But among all the theological judo, we see one guy who isn’t looking for a fight. And we’ll get to him in a moment, but first I want to note a couple irrelevant trivialities from the Parable of the Vine-growers.
Today on Matthew 15: more fuss from the Pharisees. This time around, they’re getting on Jesus’ case about his disciples, who don’t wash their hands before meals. The Pharisees are less concerned about hygiene and more about decorum; hand-washing is a tradition, and to omit it is to disrespect the generations that have gone before, or so it would seem.
Today’s verse from God’s Little Instruction Book is a staple of inspirational literature. You may be familiar with it and the two verses preceding it; you may even have memorized one or more of them. As the book of Joshua opens, Moses has just died, and immediately God commissions Joshua to lead the Israelites into the Promised Land. That’s where we find the verse of the day, Joshua 1:9.
There are roughly seven or eight bases in this chapter. It makes for a very weird game of baseball.
Welcome back to our study on thankfulness, “Totally Hip Gratitude.” Get it? It’s a play on attitude? Like cool–you know, forget it. Before returning to the minor prophets, we’re going to look at thankfulness in the Torah, like we intended to in the first installment of this series before we got distracted by portions of the Torah where any mention of thankfulness is conspicuously absent. And this time around? There’s gonna be more of my other favorite food, Biblical Hebrew, so crack open your Strong’s Concordance and let’s get to word-studyin’.
Good news, everyone! Hebrews 8 begins by summing up the point of the previous chapter in a single sentence! If you haven’t read Hebrews 7 yet, you can skip it. All you folks who read Hebrews 7 all the way through and tried to figure it out, sorry you wasted your time enriching your view of scripture through study.
How do you tell you’re in the end times? As Paul tells us, in the last days men will come telling you you can’t eat this, you can’t eat that, and you can’t get married.
This chapter takes me back. My freshman and sophomore years of college, the leader of the campus Christian Fellowship was big on the first verse: “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” You know how some verses you memorize deliberately, and some verses you end up memorizing accidentally just through exposure? The head of the Christian Fellowship was so big on this verse that I accidentally memorized it through exposure.