Let’s Get Hebrew – Ezra 3:11 [Totally Hip Gratitude]

Ezra is a book about getting back in touch with your roots. Its events take place around 460-450 BC, generations after Solomon’s temple in Jerusalem had been destroyed. King Cyrus of Persia sends a sizeable party of diaspora Jews to return to Jerusalem, reunite with the survivors, and build a new temple to their God in their holy city. And it would seem Ezra, who chronicled this expedition, took a few cues from the book of Chronicles, because when he uses the word “thanks,” he too pairs it with the word “praise.” In the scene from today’s passage, after the foundation for the temple is complete, the priests lead the Hebrew people in praise and thanks. All in all, it’s an extremely Hebrew scene, so let’s get Hebrew.

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Praise and Thanks, Light and Hands – 1 and 2 Chronicles, Contd. [Totally Hip Gratitude]

As we progress through the Bible in our study of thankfulness whose stupid name is so stupid that I am not even going to mention it, we begin to see more instances of the word “thank,” especially in the two books of Chronicles. And the trend I observed in 1 Chronicles 16 continues throughout 1 and 2 Chronicles: wherever we see thankfulness, praise is not far behind. This may come as no surprise; after all, as Li’l Spicy said in his famous “Thanksgiving and Praise Are Like Our Right and Left Arms” speech, thanksgiving and praise are like our right and left arms. But why do they belong together so naturally? Let’s see if we can figure it out.

Amos 7 – God’s Policy Reversal

If you want to argue that God changes his mind, you’re probably going to turn to Exodus 32. In this well-known passage, after the Israelites make a golden calf and start worshipping it, Moses apparently talks God down from destroying them and starting a new nation with Moses. The text even comes right out and says it: “So the Lord changed His mind about the harm which He said He would do to His people” (Exodus 32:14). But if you wanted to argue your case without reaching for the low-hanging theological fruit, you might opt to look at Amos 7.

Giving is Receiving – Genesis 29, Leviticus 7 & 22 [Totally Hip Gratitude]

Welcome back to our study on thankfulness, “Totally Hip Gratitude.” Get it? It’s a play on attitude? Like cool–you know, forget it. Before returning to the minor prophets, we’re going to look at thankfulness in the Torah, like we intended to in the first installment of this series before we got distracted by portions of the Torah where any mention of thankfulness is conspicuously absent. And this time around? There’s gonna be more of my other favorite food, Biblical Hebrew, so crack open your Strong’s Concordance and let’s get to word-studyin’.

Hosea 4 – Terms of the Charge

The word “harlot” appears nine times in this chapter. The passage details Israel’s sins against God, and it’s pretty clear in what light he views their disobedience. He brings numerous charges against Israel, but at their core, they’re all forms of unfaithfulness: ways of giving yourself to things that don’t deserve you because they’re not your all-powerful, all-good Creator.

Hebrews 7 – Melchizedek and the Next Level

Do you remember Sega’s “Welcome to the Next Level” advertising campaign from the early 90s? No? That’s fine. You don’t need to be familiar with it at all to know that the seventh chapter of Hebrews has got some next-level theology about Jesus Christ as a priest according to the order of Melchizedek. Welcome to the next level.

Hebrews 5 – A Hard Left Turn into Weird Christology

This chapter begins by talking about high priests offering sacrifices. You’d think the author’s purpose would be to write up “high priests” alongside “angels” and “Moses” on the list of things Jesus is better than, but strangely, he emphasizes Jesus’ similarities to his priestly predecessors. What’s his reason there? I don’t know, but here on Chocolate Book, we’re all about admitting our ignorance and trying to figure stuff out, so here we go.