Sometimes I wonder just how typical my youth group was of youth groups in the 90s. A big part of the culture was the push to get out of your comfort zone. Whether evangelism, or service projects, or leading a Bible Study, everyone was striving to be Peter on the water, walking out to Jesus; the prevailing catch phrase was “Get out of the boat.” I bought into it, in word and deed disdaining that oft-reviled “comfort zone,” but as soon as I left for college, I severely dialed back my zeal for discomfort. And in retrospect, I think it was because a part of me was never entirely on board with getting out of the boat.
Today, seeing as we’re studying a Jewish prophetic work from the eighth century BC, let’s talk about the Roman Empire.
Amos certainly likes his patterns. We started off with the “For three transgressions and for four I will not revoke” of the first two chapters, then we had the torrent of God’s rhetorical questions welcoming us to chapter three, and now in chapter four, we’ve got the mantra “Yet you have not returned to me.” The latter half of the chapter comprises a litany of disciplinary judgments intended to bring Israel back to their Creator, each punctuated by God’s observation that it didn’t work.
Brand: Vosges Flavor: Black Salt Caramel Exotic Chocolate Cacao Content: 70% Rating: 5/5, Loved it There’s a story behind this bar. Awhile ago, I swung by Kroger with my Plan X Media partner-in-crime-ministry, Ash Green, to restock my chocolate supply. The Vosges caramel bar you see above was regularly $5.49, and while I like caramel well enough, […]
If you’ve made an appointment, you walk together. It’s what you do. If you’re a young lion who’s captured something, you growl from your den. It’s what you do. And if the Lord God has spoken, you prophesy. It’s what you do.
I’m pretty sure the only reason Amos 1 and 2 aren’t a single chapter is to keep the chapters short enough to read in under two minutes. Remember the formula from the first chapter? “For three transgressions of Nation X and for four I will not revoke its punishment, because they did Terrible Thing Y, so I will send fire upon the wall of Nation X and it will consume her citadels, garnish as necessary with additional judgments?” In this chapter it continues. However, it only runs through one foreign nation (Moab) before turning to Israel and Judah. Yes, that’s right. For all the attention God gives the heathens abroad for the abuse they’ve heaped on his people, now he’s turning his attention to his people’s own biggest abusers: themselves.
It’s time for some new prophecy. Today we start the book of Amos, who was a shepherd by trade when God called him to be a prophet. At the time, Israel and Judah had divided into two separate kingdoms; during Amos’ ministry in the mid-eighth century BC, Uzziah ruled Judah to the south, and Jeroboam ruled Israel to the north. Amos was an older contemporary of two prophets whose messages we’ve already seen: Isaiah and Hosea. When you consider that multiple prophets were on the scene at the same time, you have to conclude their audience was in dire need of their message. That audience, of course, is primarily Israel.