You ever go into a job interview, a meeting with a doctor, a Q&A session following a lecture, and then afterwards come up with all sorts of questions you wish you’d thought to ask? Moses certainly didn’t. God kinda jumped him with the burning-bush meeting here, but he’s got so many questions and issues that the conversation extends into a second chapter. Say what you will about Moses, but the man can raise a concern.
Today’s chapter features the first half of a conversation with God that will turn Moses around and send him back to Egypt. It features a miraculous flaming bush that burns for far longer than a bush has any right to, and which emits God’s voice. It features Moses’ commission to bring the people of Israel back to the land that is their birthright. It features God’s holiness and compassion in equal measure. And, famously, it features God formally giving his name, the tetragrammaton YHWH. But the event raises a question: why the crud does Moses need to be told God’s name?
Exodus 2 is jam-packed with things that Dreamworks’ 1998 film The Prince of Egypt changed for its adaptation of the Exodus story.
Here’s a passage that used to agitate me. To set the stage, Jacob and his twelve sons have long since died, and the current Pharaoh is struggling to control the numerous Hebrews in his kingdom. He forces them into hard labor, but they still prosper. So he tries to enlist the Hebrew midwives to kill all the Hebrew sons as they’re born. The Hebrew midwives don’t comply. But they lie in order to save the newborns, and therein lies the complication.
Here we are at the end of Genesis. It’s also, in a sense, the end of Jacob and the end of Joseph, as we have two deaths in this final chapter. On the other hand, though, it’s not the end of Jacob and Joseph; the end is not the end. But in between these two deaths we have a scene between Joseph and his brothers that I think bears consideration.
Alter Eco, like Endangered Species, is an environmentally-conscious chocolate company, and I give their Deep Dark Blackout bar a four. Are you surprised? You’re not. It’s chocolate, it’s dark, it’s good, and I dig it.
Here we have Jacob’s final message to his sons: an individual blessing for each son. According to the NASB’s subject heading, it’s also a prophecy. Jacob himself describes his message as “what will befall you in the days to come,” literally “the end of the days” (1). I sense that there’s a lot going on underneath the surface here, but here’s what I’ve got.