Who should praise God? The beings in the heavens and the beings on the earth. And why should they praise him? Because he is the greatest being. There, that’s Psalm 148. Good work, everyone; see you tomorrow.
The home stretch of the book of Psalms is full of songs of praise, and Psalm 147 is no exception. Brueggemann’s classification scheme designates it as a psalm of new orientation, in which the formerly oppressed and wounded of Israel praise God for coming to their aid. Having been lifted out of the pit of suffering, Israel now worships God in song for his protection and provision.
Seriously? In today’s entry, I’m going to end up talking about Axiom Verge? I’m trying to think of anything else the passage brings to mind, any other thoughts whatsoever, and nope: it’s gonna be Axiom Verge. For the uninitiated, Axiom Verge is a retro-style side-scrolling action-adventure game in the vein of Metroid, in which a scientist apparently dies in a lab accident and finds himself in a hostile alien otherworld.
As we’ve discussed before, human beings won’t praise a thing for no reason. To praise something is to express approval of it, to say that it’s great. And even when we praise insincerely—when we praise things that we don’t think are great—it’s to flatter or win the approval of someone else. We have motivations for doing things, and praising is no exception. When David praises God in Psalm 145, he praises because he thinks God is great. But why does he think God is great? What’s so great about God?
Today’s Chocolate: Endangered Species Dark Chocolate with 88% Cocoa Today’s Passage: Psalm 144 One hundred thirty-six psalms later, and David still hasn’t figured out what a man is or why he would matter to God. That’s right: Psalm 144 echoes a verse and themes from Psalm 8. When David asks, “O Lord, what is man, that You take […]
Unlike yesterday’s psalm, there’s no cave in Psalm 143. The only real context we’re given is that it’s by David, and therefore about some point in his life. But like yesterday’s psalm, it’s a prayer under pressure for God’s help and mercy. Perhaps it was written from a cave, or about a cave, as David says his enemy has driven him into “dark places” (3). But although it’s a psalm with very little light, it’s not a psalm devoid of hope.
I can’t read this psalm without thinking of Sara Groves’ song “Cave of Adullam.” As soon as I read the epigraph “A Maskil of David, when he was in the cave,” the melody starts playing, and then I read the line “No one cares for my soul” (4) and Sara Groves is singing it in my head. David wrote the psalm about a particular point during the time he spent fleeing from Saul, when he took refuge in a cave. I feel like I should note that the cave in question wasn’t necessarily the cave of Adullam (1 Samuel 22:1-2); David hid out in a lot of caves while he was on the run. Sara Groves’ “Cave of Adullam” is an imaginative interpretation of David’s experience. Nonetheless, I will mention music I love at the drop of a hat because it makes for decent intros, and “Cave of Adullam” is good music.